作者:Daisuke Shimamura,Tomoaki Ikeuchi,Ami Matsuda,Yoshinori Tsuji,Hideya Fukuzawa,Keiichi
摘要 本文评估了日本自现代性开始以来,即明治维新 (1868) 以来的日本主要哲学思想。本文认为,通过研究日本领先的现代性和伦理学哲学家(福泽谕吉、西田几多郎、西周和和辻哲郎),可以为人工智能伦理学提供具有全球价值的教训,他们每个人都与西方哲学传统密切相关。通过转向这些哲学家,我们可以从与人工智能相关的新兴技术的广泛个人主义和西方导向的伦理辩论中取得进展,通过引入社区、整体、真诚和心灵的概念。关于涉及分析、判断、学习和与人类情感互动的人工智能(情感人工智能),本文认为:(a)日本本身可能在内部更好地利用历史悠久的本土伦理思想,特别是当它适用于数据问题和与技术的关系时;但同时(b)在外部,西方和全球关于新兴技术的伦理讨论将从日本获得宝贵的见解。本文最后从日本现代哲学家那里提炼出四条伦理建议或香料,这些建议或香料与日本国家人工智能政策和国际论坛(如标准制定和全球人工智能伦理政策制定)的新兴技术背景有关。
The team benefitted from contributions by Anwar Aridi (Senior Economist), Alessandro Barattieri (Senior Economist), Prakhar Bhardwaj (Consultant), Arlan Brucal (Economist), Lucio Castro (Senior Economist), Ana Cusolito (Senior Economist), Karlygash Dairabayeva (Consultant), Quang Hong Doan (Senior Economist), Dung Viet Do (Senior Country Officer), Roberto Echandi (Senior Trade Specialist), Carmen Estrades (Consultant), Daisuke Fukuzawa (Economist), Jun Ge (Research Analyst), Devaki Ghose (Research Economist), Euijin Jung (Consultant), Kibum Kim (Private Sector Specialist), Christophe Lemiere (Lead Health Economist), Luis Aguilar Luna (顾问),Maryla Maliszewska(高级经济学家),Martin Molinuevo(高级私营部门专家),Silvia Muzi(高级经济学家),Nga Thi Nguyen(社会保护专家),以色列Osorio Osorio-Rodarte(经济学家),Robert Palacios(Robert Palacios),Robert Palacios(主要经济学家),Marcin Pine Pine Pinemane,Marcin pine kin pineyrua,pine pine kin kira kira pine kira kira kira skikiki,Skinkiki,Skinkiki,Skinkiki,Skinki, (Consultant), Alberto Portugal (Senior Economist), Tristan Reed (Economist), Chiara Rogate (Senior Energy Specialist), Zayra Romo (Lead Energy Specialist), Abla Safir (Senior Economist), Nah Yoon Shin (Consultant), Achim Vogt (Consultant), Daria Taglioni (Research Manager), Nguyet Thi Anh Tran (Education Specialist), Judy Yang (贫困专家)。我们感谢Anh Thi Quynh Le(外交官)和Ngan Hong Nguyen(高级外部事务官)的沟通支持。
